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416 pages, Paperback
First published May 1, 1994
Can you imagine what it feels like to mother a son whom you love that deprives two other mothers of their sons?
There was no way to braced for the last seesawing of emotion. One moment you're forcing yourself to live through the hell of knowing that somebody you love is going to die in a known way, at a specific time and place, and that not only is there nothing you can do to change that, but that for the rest of your life, you will have to move around in a world that wanted this death to happen. You will have to walk past people every day who were heartened by the killing of somebody in your family--somebody who had long ago been himself murdered emotionally. You will have to live in this world and either hate it or make peace with it, because it is the only world you will have available to live in. It is the only world that is.
Once you strip away all the Book of Mormon’s pretenses of scriptural import, what you have is nothing more nor less than a lusty tale of America’s favorite subject: families and murder….
Murder and ruin are written across the breadth of Joseph Smith’s pre-American panorama, and because violence always demands an explanation or a solution, the Book of Mormon’s unexamined greatest revelation is a truly startling one: As Moroni looks at the blood-reddened land around him, and as he reviews the full reach of the history that led to this mass extinction, it is plain that the force behind all these centuries of destruction is none other than God himself. It is God who brought these wandering people to an empty land, and it is God who established the legacies that could only lead to such awful obliteration. God is the hidden architect of all the killing at the heart of America’s greatest mystery novel, the angry father who demands that countless offspring pay for his rules and honor, even at the cost of generations of endless ruin.
The single strongest instance of blasphemy in the Book of Mormon occurs when a charismatic atheist and Antichrist named Korihor stands before one of God’s judges and kings and proclaims: “Ye say that this people is a guilty and a fallen people, because of the transgressions of a parent. Behold, I say that a child is not guilty of because of its parents.”
For proclaiming such outrageous words, God strikes Korihor mute, and despite Korihor’s full-hearted repentance, God will not allow him forgiveness. Korihor is left to wander among the people of the nation, begging for mercy and support, and the people take him and stamp upon him, until he dies under their feet.